A Corpse in Ukraine
1905, outskirts of Kiev, Ukraine
By Jay D. Homnick
I knew violent kids. My family moved a lot when I was young, including from New York to Montreal for two years and then back, so I attended a few different elementary schools. In each school, in each class, there was always at least one violent kid.
Sometimes it expressed itself only against inanimate targets: breaking windows, scrawling graffiti, bending, twisting, folding, spindling, mutilating all sorts of objects. There were kids who pulled wings off flies or relished stepping on different parts of the earthworm, killing it in installments. Finally, there were kids who enjoyed hitting people, either as bullies or in fair fights. They lived for the feel of knuckle against flesh and bone.
But I never partook of their gruesome pastimes. What rage I bore against life I delivered in full to my kid brother. Beyond that natural expression of the fraternal bond I never raised a hand in anger. I had every sort of interaction with my classmates through my school years except one: never a fist fight. A lover, not a fighter. Just a nice guy, and not the kind that finishes last, either.
Then my mother died shortly after I turned 10. It is hard to maintain equanimity when you lose equilibrium. I was hulking around in a pugilistic crouch, spoiling for a battle.
The payoff came one day in a basketball game. A guy was taking me a little too close on defense, pushing off constantly, fouling me when I tried to shoot, and I gave him a warning. Or two. Then he pushed me one time too many. I hauled off and slugged him, right fist to left temple. The left side of his head was swollen for a week, hurting when he tried to chew. My hand was injured too, with the rightmost bone on the top of my hand becoming marginally misshapen to this day. But I felt a surge of pride to have delivered such a mighty blow.
My father, as both a psychologist and a recent widower, was more disposed to shrug it off and rely on the pain in my hand as the prime force for dissuasion. He was not around much those days, desperately trying to make a living and regain some sense of normalcy. His father, my grandpa, would come by most afternoons to keep an eye on us until Dad got home. That only lasted six months before Grandpa himself was beset by a cancer that killed him after my 11th birthday. For those six months, though, I did have a chance to be especially close to my 75-year-old grandfather, Aaron Homnick.
After the fighting incident, he waited for a moment when the two of us could talk privately. It came one afternoon, and he sat me down, asking: “Remember I told you the story of my father coming to America in 1905?”
“Yes, Grandpa,” I said, and to impress him about how much attention I was paying, I reviewed the tale.
“Your father, Israel Homnick, lived in the Ukraine, in a small town not far from Kiev. He got a job as a salesman for the Singer sewing machine company. He would travel from town to town, but instead of knocking on doors he would go to the synagogue. There he would win people over with his engaging conversational style, sometimes even get to lead the prayers with his beautiful voice. Then the people, charmed, would eventually ask what he did for a living. He would shrug his shoulders and say he sells these American machines. They work very nicely, save the wives from hard work. He became their top overseas salesman.
“They figured that if he could do so well among Jews in Eastern Europe, who had very little money, he would certainly do better among the Jewish refugees from Eastern Europe, who were congregating in New York City in large numbers and starting to make some real money. They sent him a ticket and he came over. Unfortunately, his homespun folksy style did not translate to the American scene. The Jews were not hanging around the synagogues and he was at a loss how to break through. So he wound up unemployed and he had to live off your paycheck when you came over in 1908.”
“Very good,” Grandpa confirmed. “But there is another part to the story that I kept to myself. Now I think it would be better for you to know.”
And that is how I came to find out the family secret. It seems my great-grandfather was himself unsure if his minstrel-man showmanship/salesmanship would transplant smoothly into American soil. So when Singer first offered free passage to the States, he demurred. Didn’t close the door, but didn’t jump at the offer. Not ready just yet, maybe later. He kept doing his thing, making road trips, making friends, making sales, making a living.
Then he killed a man with his bare hands.
My grandfather wasn’t there, but he gave me his father’s version. In Czarist Russia, which encompassed the Ukraine, the police generally did not protect the Jews. This often led to mass attacks against Jewish communities, with beating and looting – and sometimes killing. These assaults were known as pogroms. Apart from such organized depredation, occasionally an inebriated local Gentile or a roving Cossack on horseback would show up to wreak havoc. The police would come afterwards to supervise the clean-up and write an official report.
One day, Israel turned onto a street in the Jewish area and happened upon a Jewish man being beaten within an inch of his life by a drunkard. He stepped forward and socked the hitter, one hard one to the jaw; the man went down hard and never got up.
When he realized the man was not breathing, Israel went into a panic. He and the Jew he saved dragged the corpse behind a building. Then they ran to the rabbi of Rachmistrivsk, one of the famed Twersky family of rabbis who led congregations across the Russian map. The rabbi advised the two to walk the dead man out of town between them, acting as if they were assisting a sleepy drunk. Once out of sight of the town, they should get off the road and bury the corpse in a wooded area.
They followed the plan and it worked. In fact, they were convinced that miraculously the dead man’s feet actually walked of their own volition. In any case, the body had been disposed of and they had escaped detection.
The problem was there was sure to be an extensive investigation as police searched for the missing man. The body might well be unearthed before long and someone might talk. Better, said Rabbi Twersky, that Israel should take advantage of the offer by Singer Sewing Machines to relocate him to New York. This was how my paternal family came to be in the United States a full century ago and was spared the ravages of the Holocaust.
“Now,” my grandfather concluded. “You can see why we must never strike people with our fists. The Homnicks are blessed with great physical strength, and there is a danger of doing serious harm to a person.”
There is no way for me to ever know the exact truth. If I trust the story my great-grandfather passed on, I don’t need to feel any shame. On the contrary, I can take pride in his fierce advocacy for the powerless and his courage in facing confrontation. It parallels the story of Moses in Exodus who defended the Jew being whipped and killed the Egyptian, then left the country as a wanted man. Or maybe the narratives are just too similar. And maybe the aw-shucks one-blow didn’t-know-my-own-strength yarn feels a tad too tightly spun.
So what can I do? I guess it comes down to the old Jewish joke about the husband and wife arguing what to name their baby. The husband wants to name him Saul after his uncle, Saul the butcher. The wife wants to name him Saul after her uncle, the scholar. The rabbi hears the two positions and issues a decision: Name him Saul without designating which uncle is the namesake. Then wait and see if he becomes a butcher or a scholar, which will determine your answer.
Am I genetically a vicious street fighter or a noble warrior? Only my life can yield that solution. I will say this: Since slugging that boy on the basketball court, I have never hit another person with my fist.
Jay D. Homnick is a well-known commentator and humorist. He writes weekly columns on politics and culture in The American Spectator and Human Events.
Posted by Elizabeth Armstrong Moore on Friday, April 6th, 2007 | Email This PostThis entry was posted on Friday, April 6th, 2007 at 12:02 am. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.
12 Responses to “A Corpse in Ukraine”
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April 7th, 2007 at 1:58 am
My Lithuanian ancestors have all passed on. Whenever I asked of them about their history, they waved me off with shaky arms and stern admonitions: you don’t want to know about that, they said. But I did. And their dismissals only fueled my hunger for history, leading me to suspect skeletons in closets on which they could not, would not shed light. So when I read your story, Jay, I salute your grandfather for giving context to that blow you delivered, and I envy you for having been made whole as a result.
April 7th, 2007 at 10:03 am
Great story, Jay. Spared a host of horrors with a single punch… thank God. I think Marleen’s experiences ^ are probably similar to many folks and that few people know the whole truth and nothing but the truth about their heritage.
April 7th, 2007 at 12:38 pm
I bet there are people who think they don’t have family secrets; some families are so good at keeping them.
Apocryphal, or not, it’s a good legacy that got passed along to you.
On a side note, I’m both taken and charmed by the idea of Singer Sewing Co. being active in czarist Russia. Amazing. How did a company do business under such circumstances from so far away?
April 8th, 2007 at 12:00 am
Thank you all for your kind words.
Funnily enough, Bev, the Singer sewing machines in fin-de-siecle Russia/Ukraine fascinated me most as a kid. I had the sort of America-centric worldview that the modern inventions never made it beyond our borders. But when you see movies set then you see these products all across the European continent, certainly the more sophisticated parts.
Still, as a journalist, I have a million unanswered questions, and if someone publishes a research I will be its first buyer.
Did my great-grandfather lug a sample? Did he sell from a catalog, like Sears? Was there inventory warehoused in Russia? Or was each machine shipped individually after an order? Did the machines require electricity and if so, how many homes were hooked up in those days? Etcetera.
April 8th, 2007 at 12:56 am
According to the Singer Company website , a sewing machine factory was opened in Podolsk, Russia in 1902 and a Russian corporate headquarters was opened in 1904.
Incidentally, you will also learn that Isabella Singer, Isaac Singer’s wife, is said to be the likeness fo the Statue of Liberty.
April 8th, 2007 at 7:40 am
Oooooh, I think I can also answer one of your questions. Surely my bubbe did not lug a sewing machine from Russia to America in 19 ought something, but she had a Singer that folded down into itself in a wooden table/case (nice, an extra surface when not being used) BUT machines used treadles. Foot power. No electricity needed.
April 8th, 2007 at 1:50 pm
Here is another story of a Jewish man selling Singer sewing machines in Russia. It took place circa 1912:
(see http://www.meyerlevin.com/nathan.html )
“Our father became an agent for the Singer Sewing Machine Company. That also had a dark side. Traveling by horse and wagon, he would display the machine to the peasant housewife. However, even though the woman wished to own one, he had to close the deal with the husband who was likely to be drinking Vodka in the local saloon. He had to buy the drinks and drink along with them. At that rate, he would sooner become a drunk than a wealthy salesman. One cold winter day, his head spinning from too many drinks, he drove his horse and wagon, sewing machine and himself off a bridge into the river below. Fortunately, nearby farmers came to the rescue. It took a team of oxen to pull the whole mess out of the icy river. That had to be the end of his agency with the Singer Sewing Machine Company.”
April 10th, 2007 at 11:52 am
I read this really good story … a very familiar one to me, but an unusual in general, I think; jews not often fought back in the Russian Pale (a closed albeit vast area where the jews were allowed to reside). But my comment is really to Marleen, who is hungry for her hidden family history. My advice is,don\’t be - some things best left alone. Depending on who your family were, the terrible hurts and crimes were either inflicted or suffered … these were dark times. I have lived in USA longer then elsewhere, but I lived until the age of 15 in Lithuania, my father and his family were from the Ukraine. I know that his grandmother was raped by 5 men during a pogrom while some of her children (including his Mother, my Grandma, age 5) were forced to watch, and her husband bitten within an inch of his life. My Dad\’s youngest uncle, the last child of his Grandma, was born 9 month later. No one talked to him about that either - not ever!
I have a brother in law whos family lives in Canada and is originally from Ukraine and there are not Jewish … in fact, his ancesstor may concievably be one of these men. His family too don\’t like to speak of the past. But what shall I do at the times he speaks with pride of his Ukranian heritage? Shall I tell him this tale, you think? Tell him of the other side of his heritage? I don;t think so. It would do nothing but propogate allianation and separatism. He is a good man and does not need to be ashamed of his heritage. We live now in much different country and very different times. It is time to let things go… not in order to hide the truth, but in order to promote peace and humanity for our children. There is time for every thing under the sun … let\’s hope it might be the time for love.
April 12th, 2007 at 8:50 pm
An interesting and well-written story, Jay. I thought it especially cool how you describe your own myth-making process… there are actually three stories here: you, telling this on commonties, your grandfather’s, and then all the old Hebrew stories… added that extra dimension that makes the story more… dynamic and meaningful, I think.
And to Yuna: I think you are right, to some extent… but isn’t leaving out the truth of the past and forgetting maybe too high a price to pay for a happiness and peace in our children that is, in all likelihood, a wishful fiction, a hope? Some things are best forgotten and left alone, it’s true. But it will only increase our wisdom and compassion to know what our ancestors had to go through to get us to this relatively safe country. I understand the desire to hide the gruesome facts of history so that we (the children) are not biased against certain people or ethnicities, so that we are not bitter… but it is a pipedream, I think. A pretty one, a hopeful one, but a dream nonetheless.
April 13th, 2007 at 12:00 am
Everyone’s contributions have been wonderful and moving. I think we achieved that rare encompassing intimacy here; we all seemed to be in the same reading room, sharing feelings and information… and hope.
A century of time was spanned with ease by our magical little salon.
And, Lia, I can assure you no one in my family has ever expressed the slightest doubt in the veracity of the tale. If it is a myth, it is already “made”. I try to separate the nucleus from the parts which may have been subject to embellishment by wishful thinking or mnemonic romanticizing.
April 13th, 2007 at 2:31 pm
*chuckles*… Jay… I only meant how you try to relate and understand your experiences by using the old Hebrew tales… themselves myths by now. I like that about the story… how you see yourself through them, try to understand yourself. Deify yourself and demean yourself at once. Question yourself. It’s a wonderful thing. As the hero in your own life story, it was not a matter of truthfulness but of comprehension. Sorry for the misunderstanding.
April 15th, 2007 at 8:30 pm
Thanks, Lia, I knew what you meant. I understood it as a compliment all along. And yes, we have to question ourselves every day, don’t we? Without undermining ourselves.